“What has happened to you?
The clear, clipped accent of Cadmus awoke Faust, who opened his mosaic eyes and breathed the air as a mortal for the first time in decades. He had forgotten how truly wonderful it was to walk the Earth in uncertainty and hope, wondering if your life would be snuffed out at any moment, yet carrying on with a force of Will surely driven by that Divine Spark that dwelt within everyone, if you could only find it.
“Me?” the man said, his voice drenched with mockery. “Me?”
“You…you are different.” Cadmus bent down and inhaled Faust’s breath, then backed away in a kind of disgust. “How can this be? You are…human.”
“Mortation?” the young moppet offered, smiling merrily.
“Mortation is a myth. It cannot be achieved…You are what you are.”
“Yet here I am, you bat-clad Abomination. Here I am.”
Cadmus frowned, his vast black eyes studying the healed and naked form on the ruined bed before him. Faust was mortal again. The Blood, if given to him in any quantity would kill him and a sip would only serve to addict him to the chalice. Cadmus could not vivisect the youngling without killing him. The boy was of no use to him. He looked down at the chalice of Blood, taken from another child running wild and free in the streets of Brooklyn. He’d brought it to fortify the Vampire before ripping into him again and bathing in the agony and Blood.
How had he done it? How had he achieved the impossible? Mortation…no Vampire had ever achieved mortation. It was a myth brought about by rumours and scattered prophecies said to be found in the Augury of Gideon. It was all rubbish to Cadmus, who believed nothing but the reality before him.
But that reality right now was a Vampire turned mortal.
“How did you do it, Faust?”
“Don’t call me Faust, Cadmus. I am Kallum again. After all these years, I am Kallum.”
“How did you do it?”
“I…had…faith.” Kallum said slowly, deliberately, and with not a small about of contempt for Cadmus.
( incorruptible )
A note about Faust's mortal name: being of pale blue Scottish blood myself, I have a certain fondness for All Things Scottish. Early on in the story, it was pretty much determined in my mind that Faust would be of mortal Scottish descent, thanks to his secondary anchor
James McAvoy. At first the name was just Kal, but I changed it Kallum, because the name is the Scottish variant of the name Calum:
Variant spelling of Calum, the Scottish Gaelic form of the Late Latin personal name Columba ‘dove’. This was popular among early Christians because the dove was a symbol of gentleness, purity, peace, and the Holy Spirit. St Columba was one of the most influential of all the early Celtic saints. He was born in Donegal in 521 into a noble family, and was trained for the priesthood from early in life. He founded monastery schools at Durrow, Derry, and Kells, and then, in 563, sailed with twelve companions to Scotland, to convert the people there to Christianity. He established a monastery on the island of Iona, and from there converted the Pictish and Irish inhabitants of Scotland. He died in 597 and was buried at Downpatrick. The name has recently enjoyed considerable popularity throughout the English-speaking world.
His last name, McCreary, is a nod to the extremely talented composer,
Bear McCreary, who is prone to wearing a Triquetra pendant he picked up at the Highland games in Washington State.
So that's just to say that, over the course of this composition, Faust became an amalgamation of souls and heritage, not to mention a vessel into which I poured a good bit of my own soul. I guess what I'm saying is that he's become like Cadmus Pariah, indefinable in a way and, therefore, a sentient being unto himself.
And, no, we haven't seen the last of Kallum McCreary.